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The Color Of The Wildflower May 6, 2008

Posted by Kedar in atheism, atheist, buddhism, desire, east, eastern, enlightenment, hindu, hinduism, india, karma, mahayana, maya, oriental, philosophy, religion, spiritual, spirituality, story, subjective, subjectivity, tao, theory, zen.
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Two people were waiting on the bank of a river. They were waiting for the ferry to take them to the other side of the river. To kill the time, they started talking.

“I am a lifelong student. I have spent all my life searching for the truth.” The first one said.

“I feel I am about to find it.” He continued. ” I have been told that there is a teacher on the other side of the river who is very knowledgeable and insightful. If I get to meet him, he will help me get enlightened.”

“Very nice.” The second one said. “But are you sure you want to get enlightened? Are you sure that it will end all your problems?”

“Seems to me that you know nothing about enlightenment. It is eternal bliss. It is death of deaths. It is escape from the cycles of life. It is attained by only the most knowledgeable.” The first one replied.

“Indeed. I don’t know enough about enlightenment.” Said the second person. “But let me ask you a simple question. “

“Look at that.” Pointing to a wildflower at some distance , he said ” What color is that flower?”.

“That is a blue wildflower.” Said the first one.

“I wonder what color it will look to you when you are enlightened.” Remarked the second one.

That was the moment of enlightenment for the first person.

Substitute “enlightenment” with any other accomplishment you have in your mind, graduation, job, finding love or winning lottery, and you will realize that no matter what you achieve, a blue wildflower will always look blue.

No matter how big accomplishment you achieve or no matter how badly you fail, a big part of your life will remain the same. The color of the sky, taste of water, sensation of hot and cold will be the same. Mountains and rivers will look the same, breeze and sunlight will always feel the same.

So put every accomplishment, every pursuit in right perspective. Do not hold your entire life hostage to your pursuits.

Even the small part that changes as a result of culmination of pursuits is most of the times in our mind. Say you get a million dollars right now. All that changes is how you look at the world. Not the world. A million dollars will save you from some dangers, not all. It will not save you from earthquake.

This disillusionment is the beginning of spiritual journey.

The Truth At The Mountaintop April 7, 2008

Posted by Kedar in atheism, atheist, buddha\, buddhism, desire, east, eastern, enlightenment, hindu, hinduism, india, mahayana, oriental, philosophy, spiritual, spirituality, truth, yang, yin, zen.
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A monk was walking up a mountain when he met a peasant who was also on the same path. To kill the time, they started talking. The monk told the peasant that purpose of his trip was to find truth. The teacher of the monk had told that he would find the truth at the mountain top. The peasant said it was his daily routine to go up that trail and gather firewood.

As they were talking, the monk started teaching the peasant about the philosophy. The peasant was listening. But every once in a while he would pick up a dried wood stick and add it to the bundle on his shoulder. The monk was slightly irritated that peasant was not paying 100% attention to the valuable knowledge he was sharing. But he kept quiet.

When they reached the mountaintop, the monk asked the peasant “So do you understand what I taught you so far?”

The peasant nodded.

“What did you understand?”

The peasant lifted the bundle of firewood on his shoulder and threw it down. The string tying the bundle broke loose and the firewood scattered everywhere.

At that moment,the monk found his truth and he was enlightened.

Explaining a Zen story is like explaining a joke Best is one thinks about it himself/herself. But still let me give it a shot.

Basically what the peasant says is “Let go (of your desires, plans, actions, strategies).”

This is one of the Jataka story and the peasant is Bodhisattva in his previous reincarnation.

We all accoustomed to material world find this perplexing. If you fulfill your desires, then you get pleasure. So why should one let go of them? The point is fulfilling a desire conditions our mind to desire more.

Another way to look at it is like this. If you are unhappy because you don’t have something, then according to Zen, you are unhappy not because you don’t have something, but because you have something. Unhappiness is not because of lack of that thing, but it is because of existence of desire of that thing.

When you “externalize” desire like this, and see that it is like an extra tumor developed on your otherwise perfect mind, it is easier to understand how letting go helps.

“But letting go means accepting you are not capable of it. It’s like behaving a loser.”

Is Zen the way of a loser? No. It is the way of those who know that they have already won.

The Unspoken Beliefs July 24, 2007

Posted by Kedar in atheism, atheist, buddha\, buddhism, conflict, conservation, desire, east, eastern, hindu, hinduism, karma, mahayana, micro, objective, oriental, spiritual, spirituality, tao, theory, uncertainty, world.
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Remember the last time you were disappointed and frustrated? You thought “I am unhappy because I do not have that job/car/house”.

There is another way to look at it. The reason for your unhappiness was not that ‘you did not have something’. Instead the reason you are unhappy is ‘you had something (else)’. What you had was the belief that ‘you need that something to be happy’. Get rid of this belief and you will be happy even without that thing. Once we imagine ourselves as the master of the belief and not the slave, we realize that it is our choice not to let go this belief and agonize ourselves.
We all have these unseen, unspoken beliefs that we are not aware we carry. We fail to grasp their existence, because do not know the world without them. After grasping this as a belief, we can change the way we define self.
Old definition:
Imperfect myself + good job = perfect myself
New definition:
Perfect myself + belief of (incompleteness without job) = imperfect myself.
Almost never we abstract ourselves away and look at our beliefs as our extensions. If I ever got handle of all my believes and I defined them all as an extension of my true nature, I will end up abstracting a truly natureless nature.
When all the Zen books are talking about not associating yourself with your mind and body and thoughts, and identifying your true nature, it is that “Perfect myself” nature they are talking about. As perfect myself, I am indeed free of all insecurities, desires and fears. Yet we never grasp it, because we have never seen the world without it.
There is a small story Catherine Ingram, the Dharma teacher, tells. One day a small fish goes to his grandpa fish and asks him “What is it they call water, everybody is making so much fuss about? I searched everywhere but I did not find it”. The grandpa fish says “Son, not only the water is all around you, but good amount of you yourself are water”

Our mind is full of such ungrasped believes and ideas. In fact that’s what makes our mind. Our aware self is floating in sea of such beliefs that we will never notice till we peek out.
How did these believes come in there? We ourselves picked them on the way. And we have forgotten how and when.

If we create many of these believes, then our will bounces from belief to belief and then we call it double mind, anxiety, fear and many other things.

If we ever peek inside this maze, we find interesting things. The very moment we identify a belief, we empower ourselves to make choice about existence of that belief.

When I am writing this, I have tones of beliefs in me. I believe somehow someday somebody will read this.
I also believe that I am great and very important person. I believe that my country and my religion are great. I believe that my friends and family are great. I believe that everything I am part of deserves special attention from this universe because it is related to me. I believe that by making choices, I can make tomorrow better than today. I believe that if something happened two times, it will happen third time. I believe that ten times of anything is ten time better than one time of that thing. I believe that I have a right to expect the better things in this world. I believe that I have right to expect better behavior from people and I believe that I know the best about this world.

Sometimes the world does not support my believes and sometimes it does. I am insulted by my boss. I feel the insult because the reality clashes with my belief.
Have you ever felt “I need more money so that I will feel free to do things I want” ?. What money brings is the sense of freedom without having to bring a change within you, your belief system. The very feeling mentioned above stands on a set of believes we never bother to put in words. I want to become millionaire because then I can only do what I want. Thus I will spend more time in doing things I like and spend less time reacting to the insecurities and fears I feel. Thus I will spend more time acting and spend less time reacting. This is core of our idea of freedom, which we rarely bother to put in words.

A Tale Of Radha , Krishna and Uddhava April 5, 2007

Posted by Kedar in brahma, buddha\, buddhism, desire, east, eastern, hindu, hinduism, india, karma, oriental, philosophy, spiritual, spirituality, story, zen.
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Uddhava, the apprentice of Krishna, one day expressed his dis-satisfaction to Krishna that in-spite of studying all Vedas ,Upnishadas and Sutras, he still was not recipient of the title “Maha-Rishi”, meaning the great sage. He indirectly suggested that Krishna should use his weight in the council of wise men to honor him with the title.

Krishna sensed the ego and pride of Uddhava. He smiled and asked Uddhava if he thought his study was complete. Uddhava answered a confident yes. Krishna did not say anything. He just told Uddhava to come and see him the next day.

The next day Krishna asked him a for a favor. He asked Uddhava to visit Vrindavan, where Krishna’s soul mate Radha resided, and to give her a message. Uddhava gladly agreed. After all, getting to do a special assignment for no one else but Krishna, the divine one, was an honor. When he was ready to leave, Krishna smiled and waved him goodbye. Uddhava asked about the message and Krishna said he had none.

Uddhava was surprised. He sat in chariot and started on his way, but he could not help wonder what would be Radha’s reaction. He was sure Radha would be very angry at this. He did not want to see a problem in Radha and Krishna’s relationship. So just before he entered Vrindavan, he got a parch-paper and wrote a hi-hello message to Radha and forged to look like it came from Krishna.

On reaching Vrindavan, he did not have problem finding Radha’s house. She gave him a warm welcome. After he settled, he handed over the message, hoping she would not examine the message in too much detail.

For a moment Radha stared at the parch-paper and then she started laughing hysterically. Uddhava was confused. He asked Radha what was the matter. She said the message Krishna wrote was funny. Uddhava pretended surprise and asked what was the message.

“The message says Uddhava’s study is still not complete.” replied Radha.

On listening this, Uddava was stunned.

‘How could she have known this?’ he wondered.

Radha calmed him down.

“I love Krishna and trust Krishna in ways beyond you can imagine.” She said “We are two bodies but same soul. There is nothing to be said in between us. We have walked the path of trust, love, devotion and sacrifices for so long that there are no boundaries in my being and his. He does not need to send me messages. He is my message. He is my love letter from the universe.”

“But Uddhava, you have not learned to trust Krishna. You have not learned to give up your self, your ego, and stop your manipulating mind. You ego stands between you and the truth. Between you and the supreme awakening.”

“Erasing the sense of duality and being one with the universe, being one with the one who beholds universe, is this not the jist of the sacred ancient texts, Uddhava?”

Uddhava was speechless. Within a minute, Radha had explained the the deepest mysteries of life. He just wanted to stand there and listen.

He spent the whole day at her house. She talked about life in layman’s terms of love and truth. But Uddhava found answers to his most profound questions in philosophies he learned all this life.

“How did you get so much knowledge staying in this village and living life doing chores?” He asked.

“Each moment makes you take sides. If you always take side of truth and love, you will gain insights. Each insight awakens you from the illusion and takes you a step closer to the supreme awakening.”

“How can you be in Love with Krishna and still remain free from bonds of life ?”

“There is distinction between the love that results from insecurity and the love that results from faith. The former results in bonds. The later results in freedom. The former gets lost, the later transcends. The former leads to fear of death and abandonment. The later leads to Nirvana, to enlightenment that is death of death, to realization that Radha and Krishna are just ripples and love is like the water, eternal and infinite.”

“How can you get awakened without leaving the society and becoming a monk?”

“Where a man reaches by renouncing the world, a woman reaches by embracing the world in its wholeness.” Said Radha.

“Is there no point in pursuit of knowledge? Then what is the meaning of life?”

“Your ability to give it any meaning, is the meaning of life. ” Ansewred Radha. “And about the pursuits, pursuit of currency is not the same as pursuit of wealth, pursuit of sensation is not pursuit of happiness, pursuit of titles is not pursuit of knowledge. These pursuits are in synergy for some time, and they are at conflict later. You must wake up, and open your eyes.”

Radha’s answers turned all of Uddhavas learning upside down and inside out and presented to him as a paradox, a paradox his doubting mind could never grasp. Uddhava’s ego surrendered. The constant chatter of thoughts at the back of his mind stopped and he saw a totally new world at the same place. An eternal, peaceful world where everything seemed OK.

On his way back to Dwaraka, Uddhava sensed a big change within him. He sang to himself. He offered lift to a sick man. He appreciated the sunset in the Western sky. He did not feel rush to get home and work on getting his title.

Next day he met Krishna. Krishna sensed the change too.

Krishna smiled and said “So let’s talk about your title Maha-rishi.”

“I am not that interested in the title anymore. ” replied Uddhava and bent to touch Krishna’s feet.

Krishna rose from his throne. He hold on to Uddhava’s shoulders and smiled at him.

” Your journey is complete. You have arrived. Uddhava, I bestow you the responsibility of writing down my teaching in simple language for all those who do not have luxury of spending their life trying to be Maha-rishi. You will share the gems of knowledge that do not belong to any title such as Maha-rishi. “

“And for this great contribution to humanity, hereafter you shall be known as Maha-rishi.”

[This post is being moved to http://kedarsoman.wordpress.com/2007/04/05/a-tale-of-radha-krishna-and-uddhava/

This blog overall is being moved to kedarsoman.wordpress.com/zen

Thanks to all, see you there.]

Cycle of Will January 18, 2007

Posted by Kedar in atheism, atheist, conflict, cycle, desire, east, eastern, hindu, hinduism, india, karma, oriental, philosophy, spiritual, spirituality, zen.
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Every day we are walking new paths in the material world. But in emotional world, persons and families and societies are walking the same paths for centuries. Same play, different actors. Same story new characters.

It begins with a conflict. Conflict brings a sense of agony, where we know we want change, but we can’t figure out what. It’s a first vague reaction. This agony when simmers for some time, gives rise to desire where we know what change is required. Yet we don’t know how. Desire stays at the back of our experience and being. Slowly by osmosis, it permeates into our perceptions. Now we have a mind. Reflexes are built in. Habits are forged. It results into sponteneous action. Finally it leads to knowledge and fullfillment.

Any attempts to reach quick gratification leads to faulty perception of this world, which leads to believing into mirages. Believing into mirages leads to more conflicts.

Howmuchever we hate conflicts and agony, we cannot deny their rightful place in our emotional cycle. No conflict, no experience of desire.

Walking in circles, walking in circles, it’s a mad mad world.

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